There are numerous types of magnolia and a sixth tree in our gardens is actually a dwarf varietal called 'Little Gem'. The grandiflora's glossy leaves, large white flowers, and dense oval seed pods distinguish it as both a botanical relic and an icon of the South. They begin to bloom in this area in late April and early May. In Southern U.S. culture, the magnolia is woven into the region’s identity. The magnolia's lush, highly fragrant, blossoms often evoke a romanticized South, appearing in literature, art, and music as emblems of longevity and tradition. Yet, the tree also exists in complex proximity to histories of slavery, segregation, and the rise of plantation culture. In Harper Lee's To Kill a Mockingbird, the presence of this tree sets a scene of beauty and tension, “The night was still. I could hear his heavy breathing, and I could smell the heavy sweetness of the magnolia blossoms.” William Faulkner's novels, often set in Mississippi, bring more beauty but often with elements of decay. Flora often sets a scene, such as, “The air was full of the smell of honeysuckle and magnolia and sweet shrub” in The Sound and the Fury. His 1841 essay, The Magnolia at Lake Pontchartrain, is direct, "Nothing at the south had affected me like the Magnolia ... I stood astonished as might a lover of music." In Eudora Welty's The Optimist's Daughter, the blooms become a metaphor, “The magnolia’s white flowers were like ghosts of summer in the tree.” For Zora Neale Hurston in Their Eyes Were Watching God, it's a reflection on femininity and resilience, “She was a wind on the ocean. She had come back with the sun and the magnolia trees.” Magnolia grandiflora have also been linked to the interesting idea of witness trees — living trees that have stood through significant historical events. The White House grounds have a number of these. For example, the Andrew Jackson magnolia stood for nearly 200 years until it was removed for safety reasons on April 7, 2025. Another magnolia from a seedling replaced it the next day. Jackson is reputed to have planted the original in memory of his late wife, Rachel, and the tree appears on the back of the $20 bill. Our area features bald cypress on the Black River that are thousands of years old. The spectacular live oak at Airlie Gardens is 500 years old. At the Bellamy site, our magnolias are over 150, a venerable age for the species. They feature in Wilmington's Heritage Tree program and receive much love and care at the museum.
Many trees have silently borne witness to moments of national significance and remain in place. A black walnut stands on Cemetery Ridge at Gettysburg, a white oak in Arlington National Cemetery, an American elm survived the Oklahoma City bombing in 1995 and is now part of a national memorial. At this museum, the magnolias will have been there for Wilmington's short-lived progress in Reconstruction, the accomplishments in World War Two, the 1960s downturn and the post-1990s growth. They saw the arming of a mob 100 yards away on November 10th, 1898 that denoted a racial massacre, part of the only successful coup in American history. The trees were there for the march from Williston school to the County courthouse on April 5, 1968, the day after Dr. Martin Luther King was assassinated in Memphis. He should have been speaking at Williston at the time of his death. They would have reflected the firelight on March 13, 1972, when an arsonist set a blaze in the Bellamy house for reasons we still don't know. Trees can serve not only as biological survivors but as living testaments to history. A witness tree, by simply enduring, becomes a symbol of continuity, memory, and resilience. They can be fixtures of natural beauty and quiet observers.
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By comparison, another Horry County taxpaying resident, John Rogers, owned 14,000 acres and enslaved 39 people. Although individual states, including North Carolina, had experimented with income taxation during the 19th century, it was not until 1862 when President Abraham Lincoln and Congress established a Commissioner of Internal Revenue that the country’s first income tax was levied to help with the mounting costs of the Civil War.
In reference to wealthy men like Dr. Bellamy, the Committee on Ways and Means, begun in 1789 and the the oldest tax-writing body in the U.S. House of Representatives, stated, "Owners of carriage valued at over $300, and gold watches and silver plate, are among those persons best able to contribute something to the support of the Government under whose protection they have been able to acquire articles indicative of wealth and assured means of support.” Luxury taxes had been repealed in 1817 after being levied to help raise revenue during the War of 1812, but with the escalating Civil War came the return of such excise taxes. During the Civil War specific items such as carriages, gold and silver plate, billiard tables, pianos, and even watches were all taxed as luxury items. Civil War excise taxes on luxury items were all repealed by 1871, except those levied on liquor and tobacco which remain to this day.
This document is an 1866 Brunswick County tax assessment for Dr. John D. Bellamy. He was assessed a three cent tax for every pound of cotton produced. In 1866, Dr. Bellamy paid a total of $228.39 on 7,613 pounds of cotton produced at his Grovely plantation. The cotton tax was considered unfair and even illegal by many Southern men who paid it between 1862 and 1867. Some considered it unfair because it affected the deep South states more than northern ones, and its continuation after the conclusion of the Civil War left many Southern planters, like Dr. Bellamy, contemplating whether the cotton tax was even punitive in nature.
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